"f'il'A/ >^ /. 



MASSASOIT MEMORIAL AT PLYMOUTH by Cyrus E. Dallin 





rOPYRIGHT BY ALEXANDER GILMORE 

(inscription on tablet) 

MASSASOIT 

PROTECTOR AND PRESERVER 

OF THE 

PILGRIMS 
1621 

ERECTED BY THE IMPROVED 

ORDER OF RED MEN 

AS A GRATEFUL TRIBUTE 

1921 



ROSEMARY PRESS BROCHURES 

OLD PLYMOUTH DAYS 
and WAYS 

Eighteenth Century Celebrations 
of the Landing of the Pilgrims 

BY EDWIN SANFORD CRANDON 

(Past Vice-President General, National Society of the Sons of the American Revolution) 
(Past President of the Massachusetts Society) 

RED MEN in the 
MASSACHUSETTS COLONIES 

BY CHARLES DANA BURRAGE 

(Attorney-General of the National Society of the Order of the Founders and Patriots of A merica) 
(Past President of the Massachusetts Society) 

Addresses Delivered Before the Attleboro Community Fellowship 
September 12, 1921 

Each speaker limited to tweuty minutes 




'osemary 
■^ Press 



For the use of the members of 
THK CHILE CLUB 



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Copyright 1921 
by Rosemary Press. 



DEC 'S i92i 
5)C:.AG30569 



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THE PILGRIMS' PLYMOUTH 



The Mayflower, The Rock, The Landing and Old-time Celebrations 
Edmn S. Crandon 

I have been asked to write a few "Notes of a Native" on Ply- 
mouth and its celebrations of anniversaries of the Landing of the 
Pilgrims in olden times. Born in the town "where first they trod," 
but removed at tender age into the greater Boston, my interest has 
been that of inherited sentiment, but it has become with the years 
an intense sentiment, leading to devoted study of the men and wom- 
en of the Past. In the great and general interest taken by our 
whole country and Commonwealth in the series of celebrations that 
has marked the Tercentenary of the Landing I have had my full 
share, but an almost more appealing interest has been that of the 
well-nigh forgotten records of older days. What did old-time 
Plymouth do on the anniversaries? Did it begin early to appre- 
ciate and to commemorate the great event which transferred so great 
a part of the working-out of Anglo-Saxon civilization, with politi- 
cal and, ultimately, religious liberty from the old England to the 
New? We know of the wonderful oration on the Bicentenary 
by Daniel Webster. Since then, under the auspices of the Pilgrim 
Society formed that year, orations by America's greatest in elo- 
quence and poems by our sweetest singers have marked various an- 
niversaries of the arrival here, on the year's shortest day, of the 
little company of expatriated Englishmen and Separatist Chris- 
tians who brought new light out of an old world well-nigh sunk in 
deepest darkness, in the oppression of human liberty in thought and 
in life. Since Webster, the Plymouth orators have included Ed- 
ward Everett; William H. Seward; Charles Sumner; Robert C. 
Winthrop at 250th anniversary ; William C. P. Breckenridge, at the 
dedication by the Most Worshipful Grand Lodge of Ancient, Free 
and Accepted Masons of Massachusetts, of the National Monument 
to the Pilgrims, 1889, when John Boyle O 'Reilly was the poet ; Sen- 
ator George F. Hoar at the 275th anniversary, when Richard Henry 
Stoddard gave the poem, and Senator Henry Cabot Lodge at this 
year's Tercentenary with Le Baron Russell Briggs the poet. 



Prior to the middle of the three centuries of Pilgrim and 
Plymouth history in New England, an occasional sermon or ad- 
dress was delivered at some ' * meeting house ' ' in the town and from 
1774 to 1780, inclusive, addresses were delivered under the auspices 
of the town, also from 1794 to 1820, In the latter year the Pilgrim 
Society took the initiative, and has continued in charge of celebra- 
tions since then. The Old Colony Club, organized in 1769, gave the 
first Plymouth celebration, in that year. There was a considerable 
Loyalist element in this Club which caused it sharply to resent the 
invitation of the Committee of Safety and Correspondence of the 
town to hold a joint celebration in 1773, The Club dined by itself 
on the anniversary of the Landing that year and disbanded on the 
outbreak of the Revolution. But it held the first celebration in the 
Pilgrims' town of the Pilgrims' Landing, the date being Friday, 
twenty-second December, 1769. 

James Cole appeared in Plymouth, 1633, and either he or his 
son built the first house on the bluff overlooking the Rock, ever 
since called Cole's Hill, where the bodies of many of the Pilgrims 
who died the first winter — 1620-21 — were buried. He kept a tav- 
ern from 1645 to 1660, and was succeeded in the business by his 
son, James. A daughter of the latter, Joanna, married Thomas 
Howland, son of Joseph and grandson of Pilgrim John. A son of 
Thomas Howland and grandson of James Cole, Jr,, Consider How- 
land, also kept an inn, which was quite noted in the early eighteenth 
century and his son, Thomas Southworth Howland, followed in the 
same business, his inn being in North Street, while that of his father 
and the Coles was in Leyden Street, James Cole, Sr., having bought 
the house built by Governor Winslow, where he was licensed in 1645 
to keep an "ordinary," visited by Judge Samuel Sewall in 1698 
and described by him as the oldest house in Plymouth, It was at 
the inn kept by Thomas Southworth Howland, in North Street, that 
the first celebration of Forefathers' Day was held. The records of 
the short-lived Old Colony Club, under date of twenty-second De- 
cember, 1769, mention the inn as on the site of James Cole's first 
tavern, which is shown by Plymouth Titles of Estates to be an error. 
These Club records say : 

"On the morning of said day, after discharging a cannon, was 
hoisted upon the hall [Old Colony Hall, in Market Street, the Club's 
rooms] an elegant silk flag with the following inscription, 'Old Col- 



5 

ony, 1620. ' At eleven o 'clock A. M. the members of the Club ap- 
peared at the hall and from thence proceeded to the house of Mr. 
Rowland, innholder, which is erected upon the spot where the first 
licensed house in the Old Colony formerly stood [sic] ; at half after 
two a decent repast was served up, which consisted of the following 
dishes, viz: — 

"1, a large baked Indian whortleberry pudding; 2, a dish of 
sauquetach ; 3, a dish of clams ; 4, a dish of oysters and a dish of 
cod-fish ; 5, a haunch of venison, roasted by the first Jack brought 
to the Colony ; 6, a dish of sea-fowl ; 7, a dish of frost-fish and eels ; 
8, an apple pie; 9, a course of cranberry tarts and cheese made in 
the Old Colony. 

"These articles were dressed in the plainest manner (all ap- 
pearance of luxury and extravagance being avoided, in imitation 
of our ancestors, whose memory we shall ever respect). At 4 
'clock P. M. the members of our Club, headed by the Steward, car- 
rying a folio volume of the laws of the Old Colony, hand in hand 
marched in procession to the hall. Upon the appearance of the 
procession in front of the hall, a number of descendants from the 
first settlers in the Old Colony drew up in a regular file and dis- 
charged a volley of small arms, succeeded by three cheers, which 
were returned by the Club, and the gentlemen generously treated. 
After this, appeared at the private grammar school opposite the hall 
a number of young gentlemen, pupils of Mr. [Peleg] Wadsworth, 
who, to express their joy upon this occasion and their respect for 
the memory of their ancestors, in the most agreeable manner joined 
in singing a song very applicable to the day. At sunsetting a can- 
non was discharged and the flag struck. In the evening the hall 
was illuminated and the following [fourteen] gentlemen, being pre- 
viously invited, joined the Club. * * * 

"The president being seated in a large and venerable chair 
which was formerly possessed by William Bradford, the second 
worthy governor of the Old Colony, and presented to the Club by 
our friend, Dr. Lazarus Le Baron, of this town, delivered several 
appropriate toasts. After spending the evening in an agreeable 
manner, in recapitulating and conversing upon the many and va- 
rious advantages of our forefathers in the first settlement of this 
country and the growth and increase of the same, at eleven o 'clock in 
the evening a cannon was again fired, three cheers given, and the 
Club and company withdrew. ' ' 



It does not appear that there was any formal address or poem at 
this first Plymouth celebration of the anniversary of the Landing. 
But the "several appropriate toasts" delivered by Dr. Lazarus 
Le Baron, grandson of the "Nameless Nobleman," Dr. Francis Le 
Baron, have come down to us and are interesting as showing how 
the popular political feeling was running in the Old Colony in the 
years just prior to the American Revolution. These toasts were : 

1 — To the memory of our brave and pious ancestors, the first 
settlers of the Old Colony. 

2 — To the memory of John Carver and all the other worthy 
Governors of the Old Colony. 

3 — To the memory of that pious man and faithful historian, 
Mr. Secretary Morton. 

4 — To the memory of that brave man and good officer. Cap- 
tain Miles Standish. 

5 — To the memory of Massasoit, our first and best friend and 
ally, of the Natives. 

6 — To the memory of Mr. Robert Cushman, who preached the 
first sermon in New England. 

7 — The union of the Old Colony and Massachusetts. 

8 — May every person be possessed of the same noble senti- 
ments against arbitrary power that our worthy ancestors were en- 
dowed with. 

9 — May every enemy to civil or religious liberty meet the same 
or a worse fate than Archbishop Laud. 

10 — May the Colonies be speedily delivered from all the 
burthens and oppressions they now labor under. 

11 — A speedy and lasting union between Great Britain and 
her Colonies. 

12 — Unanimity, prosperity and happiness to the Colonies. 

The last five are quite significant of the state of the public 
mind in New England following the Stamp Act of 1765 and its re- 
peal in 1766. Plymouth was on fire with patriotic zeal through the 
troublous times, up to and through the Revolution. At this first 



7 

celebration of the Landing, all present joined in singing ' ' The Lib- 
erty Song," by John Dickinson, to the tune, "Hearts of Oak," of 
which the chorus runs : 

In Freedom we're born, and in Freedom we'll live; 

Our purses are ready, 

Steady, friends, steady, 
Not as slaves, but as Freemen, our money we'll give. 

A prominent member of the Old Colony Club, Edward Wins- 
low, Jr., fourth in descent from Governor Winslow, was the first 
orator at a Pilgrim anniversary celebration. At the Club 's second 
celebration, Monday, 24th December, 1770 — the 150th anniversary 
of the Landing, a procession of "grateful youths, as soon as light 
appeared, paraded our streets and, with cannon and volleys of small 
arms, aroused the town from its slumbers," Later, the Club "as- 
sembled at the house of Mr. Howland, an innholder in Plymouth, ' ' 
and, at noon, with its guests, "after having amused themselves in 
conversation upon the history of emigrant colonies and the consti- 
tution and declension of empires, ancient and modern, were served 
with an entertainment, foreign from all kind of luxury, and con- 
sisting of fish, flesh and vegetables, the natural produce of this col- 
ony, after which * * * a number of toasts were drank, grateful to 
the remembrance of our ancestors, and loyal to those kings under 
whose indulgent care this colony has flourished and been pro- 
tected." Mr. Winslow spoke "with modest and decent firmness," 
a brief oration, and Alexander Scammell followed with the first an- 
niversary poem. Mr. Winslow espoused the British cause in the 
Revolution and died, 1815, at Frederickton, New Brunswick, the 
Chief Justice of the Province. Mr. Scammell, a schoolmaster, 
later was an officer in the Continental Army and was fatally 
wounded at Yorktown, 1781. 

John Faunce came in the "Anne," 1623, and married Patience, 
daughter of George Morton and brother of Nathaniel Morton, the 
Secretary of the Colony and author of our first source-knowledge of 
Pilgrim history prior to the discovery of the Bradford manuscript. 
John Faunce 's son, Thomas, was the third Ruling Elder of the Pil- 
grim Church, 1699, to his death. Born in 1646 he lived until 1745, 
and it is to him that we owe the identification of Plymouth Rock. 



Dr. James Thacher in his "History of Plymouth," 1832, says: 

"The identical rock on which the sea-wearied Pilgrims first 
leaped from the shallop coming from the Mayflower has never been 
a subject of doubtful designation. The fact was transmitted from 
father to son, particularly in the instance of Elder Faunce, as 
would be transmitted the richest inheritance, by unquestion- 
able tradition. About the year 1741, it was represented 
to Elder Faunce that a wharf was to be erected over the rock, 
which impressed his mind with deep concern and excited a strong 
desire to take a last farewell of the cherished object. He was 
then ninety-five years old and resided three miles from the place 
[at Eel River, south of the village]. A chair was procured and the 
venerable man conveyed to the shore, where a number of the in- 
habitants were assembled to witness the patriarch's benediction. 
Having pointed out the rock directly under the bank of Cole 's Hill, 
which his father had assured him was that which had received the 
footsteps of our fathers on their first arrival, and which should be 
perpetuated to posterity, he bedewed it with his tears and bid to it 
an everlasting adieu. ' ' Among those present was Ephraim Spoon- 
er, a boy in his seventh year. He was fifty-two years Town Clerk 
and thirty-four years a deacon of the church. In 1817, at the 
town's celebration of the 187th anniversary of the Landing, the 
preacher, Rev. Horace Holley, of Boston, observed of Deacon Spoon- 
er : " Our venerable friend knew and conversed with Elder Faunce, 
who personally knew the first settlers ; so Polycarp conversed with 
St. John, the beloved disciple of our Saviour." On this interesting 
occasion Deacon Spooner officiated by reading the Psalm in the an- 
cient form, line by line. 

A few men who knew and talked with Deacon Spooner were 
in Plymouth in my boyhood and it was my father 's delight on our 
frequent visits to the town to have one of them tell me of Elder 
Faunce and his identification of the Rock, especially as the Elder 
was a fifth great grandfather on my mother's side. Thus but three 
lives separated the Pilgrims' from mine. Elder Faunce was old 
enough to have heard the story of the Landing from the Mayflower 
passengers themselves. He was nine years old when Myles Stand- 
ish died, ten years old when Governor Bradford died, twenty-five 
when John Howland died, thirty-nine when John Alden died, and 
he would have been at least likely to have learned from them if the 



story of his father were correct. On a map, preserved in Pilgrim 
Hall, Plymouth, which belonged to Edward Wiuslow, Jr., great 
great-grandson of the Pilgrim and a member of the Old Colony 
Club formed in 1769, two spots are marked, with marginal notes. 
One, referring to Clark's Island, says: "On this island the pious 
Settlers of this Ancient Town first landed Dec'r 8 (0. S.), 1620, 
and here kept their first Christian Sabbath." The other mark, the 
site of Plymouth Rock, has this note : ' ' The place where the settlers 
above mentioned first landed upon the main, Dec. 22 (N. S.) 1620, 
upon a large rock," etc. Many of Winslow's associates must have 
been present when Elder Faunce formally identified the Rock. 

A brief story of the vicissitudes of Plymouth Rock may be inter- 
esting. Dr. Thacher, writing in 1832, says under date of 1774: 
"The inhabitants of the town, animated by the glorious spirit of 
liberty which pervaded the Province, and mindful of the precious 
relic of our forefathers, resolved to consecrate the rock on which 
they landed to the shrine of liberty. Col. Theophilus Cotton and a 
large number of inhabitants assembled, with about thirty yoke of 
oxen, for the purpose of its removal. The rock was elevated from 
its bed by means of large screws, and in attempting to mount it on 
the carriage it split asunder, without any violence. As no one had 
observed a flaw, the circumstance occasioned some surprise. It is 
not strange that some of the patriots of the day should be dis- 
posed to indulge a little in superstition, when in favor of their good 
cause. The separation of the rock was construed to be ominous of 
a division of the British Empire. The question was now to be de- 
cided whether both parts should be removed, and being decided in 
the negative, the bottom part was dropped again into its original 
bed, where it still remains, a few inches above the surface of the 
earth, at the head of the wharf. The upper portion, weighing many 
tons, was conveyed to the liberty pole square, front of the meeting- 
house [Town Square] where, we believe, waved over it a flag with 
the far-famed motto, 'Liberty or Death.' " On Independence 
Day, 1834, the severed part, which for sixty years had remained 
in Town Square, was removed to the front of Pilgrim Hall, Court 
Street, and enclosed by an iron fence containing the names of the 
Signers of the Compact. In 1859 the land, on which the remainder 
of the Rock had continued in its bed after the split and removal of 



10 

a part in 1774, came under control of the Pilgrim Society, which 
erected a granite canopy over it. In 1880 the severed part of the 
Rock was restored to its old resting place, reunited with its fellow 
under the canopy. This year ( 1921 ) there has been a final, though 
temporary removal, pending the construction of the new temple 
that is to enclose it, restored to its original condition and location, 
as a part of the Tercentenary celebration of the Landing upon it, 
the symbol of "a Faith's pure shrine," of that which there they 
found — "freedom to worship God." 

In June, 1620, a letter from Robert Cushman in London in- 
formed the Pilgrim Church at Leyden that the ship Mayflower 
had been selected for the voyage. This vessel, Thomas Jones, mas- 
ter, was rated at 180 tons, much less than the tonnage of our medium 
coasting schooners and not a tenth of some of them. Yet she was 
called "a fine ship" and was larger than most of the vessels then 
crossing the Atlantic. Drake, in 1577, in circumnavigating the 
world, had for the largest of his five ships the Pelican of 120 
tons. Ten years later, in 1587, there were not more than five mer- 
chant vessels in all England's fleet exceeding 200 tons. The 
Speedwell intended to accompany the Mayflower, rated at 
sixty tons, and conveyed the Leyden Pilgrims from Delfthaven to 
Southampton. Today, there is completing at Hamburg for service 
between Southampton, Cherbourg and New York the world's largest 
ship, the Majestic, of 56,000 tons — more than 300 times the 
"Mayflower's" rating, and carrying 4100 passengers, 1100 crew — 
5200 in all. The final departure, from Plymouth, England, after 
the Speedwell was abandoned, took place on 16th September, 
1620, with 102 passengers. After a stormy voyage, on 20th No- 
vember [N. S.] land was sighted and the next day the Mayflower 
anchored at Cape Cod. A month was passed in exploration and 
the shallop's crew — "ten of our men and two of our seamen, with 
six of the ship 's company, ' ' entered Plymouth harbor at midnight, 
Friday, 18th December, passed Saturday and Sunday on Clark's 
Island, and landed on Plymouth Rock, Monday, 21st December. 
The "ten of our men and two of our seamen" were Standish, Car- 
ver, Bradford, Winslow, John and Edward Tilley, Rowland, War- 
ren, Hopkins, Doty, John Allerton and English. 



11 

After a rest of four months, enforced by sickness and severe 
gales, the Mayflower sailed on her return, 15th April, 1621, and 
reached England thirty-one days later. It does not appear that 
she ever revisited Plymouth, but in 1629 she came to Salem with a 
company of the Leyden people who were bound for Plymouth and 
in 1630 she was one of Governor Winthrop's large fleet, landing her 
passengers at Charlestown, Nothing more is known of her. A 
ship with the same name was engaged in the slave trade in 1648, 
but she was a vessel of 350 tons, nearly twice the size of the "May- 
flower of a Forlorn Hope," as Edward Everett called the Pilgrim 
ship, and for which the exiles named the delicate arbutus found so 
plenteously in Plymouth woods and now the State Flower of Mas- 
sachusetts by vote of its School Children, ratified by the Legisla- 
ture and made law by the signature of the Governor. The name 
was not uncommon for English ships. Rev. Joseph Hunter [Pil- 
grim Collections, 1854] noted no less than nineteen so-called belong- 
ing to various ports from 1583 to 1633. 

A few years will bring the Tercentenary of Salem and Boston 
and the numerous towns which very soon followed upon the great 
Puritan migration led by Endicott and Winthrop. Salem and Bos- 
ton, Cambridge, Watertown and Newton, Dedham and the other old 
towns of the Massachusetts Bay Colony will have their orations 
and poems and pageants and commemorative buildings — world ex- 
position, perhaps — everybody will join in honoring the Puritan 
Fathers of New England, the builders of the foundations of the 
United States of America — the twentieth century world-power. But 
in the Old Colony's Tercentenary year may a son of Plymouth be 
permitted a moment's tribute to the men and women "of plain 
country life and the innocent trade of husbandry, ' ' who ' ' knew they 
were Pilgrims, and looked not much on those things, but lifted up 
their eyes to Heaven, their dearest country, and so quieted their 
spirits." "Is it possible that from a beginning so feeble, so frail, 
so worthy not so much of admiration as of pity, there has gone 
forth a progress so steady, a growth so wonderful, an expansion so 
ample, a reality so important, a promise yet to be fulfilled, so glo- 
rious?" — [Edward Everett. 



12 



' ' Here, on this rock, and on this sterile soil, 

Began the kingdom not of kings, but men ; 

Began the making of the world again. 

Here centuries sank, and from the hither brink 

A new world reached and raised an old-world link, 

When English hands, by wider vision taught. 

Threw down the feudal bars the Normans brought. 

And here revived, in spite of sword and stake, 

Their ancient freedom of the Wapentake ! 

Here struck the seed — the Pilgrim's roofless town, 

Where equal rights and equal bonds were set. 

Where all the people equal-f ranchised met ; 

Where doom was writ of privilege and crown ; 

Where human breath blew all the idols down ; 

Where crests were nought, where vulture flags were 

furled, 
And common men began to own the world ! 

* * * They were true and brave; 
They broke no compact and they owned no slave; 
They had no servile order, no dumb throat ; 
They trusted first the universal vote; 
The first were they to practise and instill 
The rule of law and not the rule of will ; 
They lived one noble test; who would be freed 
Must give up all to follow duty's lead. 
They made no revolution based on blows, 
But taught one truth that all the planet knows, 
That all men think of, looking on a throne — 
The people may be trusted with their own ! ' ' 

— [John Boyle O'Reilly; Dedication of the National Mon- 
ument to the Pilgrims, Plymouth, 1st August, 1889. 



"The word 'Pilgrim' is everywhere a word of tenderest asso- 
ciation. There is no blot on the memory of the Pilgrim of Plym- 
outh. No word of reproach is uttered when he is mentioned. The 
fame of the passenger of the Mayflower is as pure and fragrant as 
its little namesake, sweetest of the flowers of spring. He is the 



13 

stateliest figure in all history. He passes before us like some holy 
shade seen in the Paradiso in the vision of Dante. * * * Wherever 
the son of the Pilgrim goes, he will carry with him what the Pilgrim 
brought from Leyden — the love of liberty, reverence for law, trust 
in God — a living God — belief in a personal immortality, the voice 
of conscience in the soul, a heart open to the new truth which ever 
breaketh from the bosom of the Word. * * * The beautiful shadows 
of the Pilgrim Father and the Pilgrim Mother hover over us now. 
In that spiritual presence it cannot be that our hearts shall be cold 
or that our thoughts should be unworthy of our high lineage. Let 
every return of the Pilgrim anniversary witness a new consecra- 
tion of his children to the Pilgrim's cause in the Pilgrim's spirit. 
Let us still remember the Pilgrim's life and the Pilgrim's lesson. 
Above all, Liberty! Above all. Faith! Above all, Duty!" — 
[George Frisbie Hoar, 275th Anniversary of the Landing of the 
Pilgrims, Plymouth, 21st December, 1895. 



"Measured by the standards of men of their time they were 
the humble of the earth. Measured by later accomplishments they 
were the mighty. In appearance weak and persecuted they came, 
— rejected, despised, an insignificant band; in reality, strong and 
independent, a mighty host, of whom the world was not worthy, 
destined to free mankind. No captain ever led his forces to such 
a conquest. Oblivious to rank, yet men trace to them their lineage 
as to a royal house." — [Calvin Coolidge, Vice-President of the 
United States, 300th Anniversary, Plymouth, 21st December, 1920. 



"In all probability they still held to the belief of the ancient 
world and of the middle ages that our minute planet was the centre 
of the universe, to which, if I am not mistaken, Francis Bacon, re- 
gardless of Copernicus, Kepler and Galileo, still adhered. The 
earth was all they had, and brief life was here their portion as it 
is with us. Yet they did not live in vain. They strove to do their 
best on earth and to make it, so far as they could in their short ex- 
istence, a better place for their fellow-men. They were not sloth- 
ful in business, working hard and toiling in their fields and on the 



14 

stormy northern seas. They sought to give men freedom both in 
body and mind. They tried to reduce the sum of human misery, 
the suffering inseparable from human existence. Whatever our 
faith, whatever our belief in progress, there can be no nobler pur- 
pose for man than thus to deal with the only earth he knows and the 
fragment of time awarded him for his existence here. As we think 
of them in this, the only true way, our reverence and our admira- 
tion alike grow ever stronger. We turn to them in gratitude, and 
we commend what they did and their example to those who come 
after us. While the great republic is true in heart and deed to 
the memory of the Pilgrims of Plymouth, it will take no detriment 
even from the hand of Time." — [Henry Cabot Lodge; Tercenten- 
ary Oration at Plymouth, 21st December, 1920. 



"Land of our fathers, when the tempest rages, 
When the wide earth is racked with war and crime. 
Founded for ever on the Eock of Ages, 
Beaten in vain by surging seas of time. 

Even as the shallop on the breakers riding. 
Even as the Pilgrim kneeling on the shore, 
Firm in thy faith and fortitude abiding. 
Hold thou thy children free for ever more. 

And when we sail as Pilgrims' sons and daughters 
The spirit's Mayflower into seas unknown. 
Driving across the waste of wintry waters 
The voyage every soul shall make alone. 

The Pilgrim 's faith, the Pilgrim 's courage grant us ; 
Still shines the truth that for the Pilgrim shone. 
We are his seed ; nor life nor death shall daunt us. 
The port is Freedom ! Pilgrim heart, sail on ! " 

{Le Baron Russell Briggs; Poem at Tercentenary 
Celebration at Plymouth, 2\st December, 1920. 



15 



RED MEN IN THE MASSACHUSETTS COLONIES 



''This little hour of life, this brief today— 

What were it worth but for those mighty dreams 

That sweep from down the past on sounding streams." 

On a cold, dark and gloomy day in late December three cen- 
turies ago, a lonely figure stood, motionless, intent, high on a hill 
by the Massachusetts Bay, looking, with prophetic foreboding, at 
the small Mayflower sailing toward the coast. With what dire 
prescience of disaster to his race did that bronze statue view the 
coming of the white men ? For it is certain that the Indian knew 
they were white, and also knew well the menace of their coming. 
Not alone did he know them because every Indian tribe had tra- 
ditions that white men at an early period had appeared on the 
coast. On the Eastern Coast these ancient legends may have 
been born with the coming of Viking warriors, such as Lief, the 
son of Eric the Red, in the year 1000 A. D. 

Few indeed the traces remaining of these daring sailors, and 
the authorities refuse all credence as evidences of their coming 
to the Stone Tower at Newport; to the strange pictorial inscrip- 
tions on the great boulder at Dighton ; to the hearth-stones found 
under a peat bog on Cape Cod ; to the amphitheatre and double- 
stone walls on the banks of the Charles ; to the skeleton in armor 
at Fall River, and to runes carved on various rocks along the 
coast. 

On the West Coast the legends are different, pointing rather 
to the Mongolian origin of the Indian. The identity of the an- 
cient Fusang, described in Chinese books, with Mexico, rests upon 
the presence of Chinese inscriptions on a Mexican temple ; upon 
the peculiar monosyllabic tongue of a single tribe surrounded by 
tribes speaking an entirely different language ; upon the apparent 
Asiatic origin of certain very ancient Mexican games; and upon 
the finding of ornaments of jade in Nicaragua, although that qual- 
ity of stone is not mined outside of Asia. 



16 

There is another curious evidence of the world-wide radius of 
great migrations in the Swastika, the most ancient symbol used 
by man. For it was wrought on the breast of Buddha ; it is the 
work of Woden, from whom we have Woden's day or Wednes- 
day; it is found traced on vases in the centuries-buried tombs of 
Troy ; it is engraved on the swords of Vikings, buried by the sea, 
in Scandinavia; it is depicted on triangular aprons of savage 
tribes in Brazil, and on the mystic Aztec calendar stone in Mex- 
ico ; it is found everywhere on the monuments of Egypt, Assyria, 
India and Peru, and even on prehistoric copper shields from the 
mounds of the Moundbuilders on the Ohio. 

But, laying aside all tradition and legend, that Indian looking 
at the Mayflower may well have heard stories of, or himself have 
met, some of those Europeans who had previously visited the New 
England coast. 

It is rather curious that, although the Cabots braved the ter- 
rors of the North Atlantic very soon after Columbus' wonderful 
voyage, then over a hundred years passed, with leaden feet, be- 
fore the English woke up to the fact that they were lagging be- 
hind and losing in the race for control of the American continent 
through colonies. The Spanish were quick and eager in their mad 
quest for gold, and their ships thronged the Southern seas, so 
that the Spanish Main washed no shores save those where flew the 
flag of Spain. There were 300 ships and 10,000 men engaged in 
the Newfoundland fisheries, when Drake returned from his three 
years' world encircling treasure hunt on the Golden Hynd 
"With the fruits of Aladdin's garden clustered thick in her 

hold; 
With rubies awash in her scuppers, and her bilge ablaze with 

gold," 
forty years before the Mayflower sailed ; and there were English 
settlers scattered all along the coasts of Maine and Massachusetts 
when she arrived. Portuguese sailors roamed everywhere over 
the seven seas ; the French were bending every energy to colonize 
in the Gulf of St. Lawrence, dreams of empire stirring their 
hearts. Many ships of many nations harried the Atlantic Coast, 
seizing prisoners, attacking the natives and arousing lasting hate 
and fear; Henry Hudson foully attacked and robbed a peaceful 



17 

village in Maine; Waymouth of England carried home as prizes 
five savages from Pemaquid ; Capt. John Smith left behind Capt. 
Thomas Hunt, one of his ship masters, to take a load of dried fish 
to Spain, who seized also 27 ''poor salvages" at Plymouth and 
sold them into slavery. Rescued by Spanish Friars, one at least, 
Tisquantum or Squanto, returned to Plymouth, and became the 
Pilgrims' guide and interpreter. Everywhere the native Indians 
welcomed the Europeans, even as they had Columbus, only to be 
repaid, in too many cases, with black and murderous treachery. 
So much for the Indian's point of view. 

Now let us look for a moment, in mental vision, across the cen- 
turies, at the stern faced men on the deck of the Mayflower as 
they watched the shore line approach. It seems to me they must 
have known far more about America than we may realize. 

The story of Columbus startled the world, and stirred the blood 
of adventure in every land. Stories of travel in the New World 
were poured out from the printing presses and edition after edi- 
tion eagerly snapped up. 

The Pilgrims, persecuted in England, fled to Holland, to find 
in Leyden, during the twelve-year truce with the Spaniard, a home 
under tolerance, most unusual in those days. They feared, how- 
ever, the ending of the truce — they feared also absorption by the 
Dutch. As John Fiske well says : ' ' They wished to preserve their 
English speech, their English traditions; keep up their organiza- 
tion and find some favored spot where they might lay the corner 
stone of a great Christian State. The spirit of nationality was 
strong in them ; the spirit of self-government was strong in them ; 
and the only thing which could satisfy these feelings was such a 
migration, as had not been seen since ancient times." 

It is clear, from Bradford's history, that the little colony, 
turned back from rounding Cape Cod by the dangerous sand 
shoals, must have been familiar with the accounts of the voyages 
of Gosnold in 1602 and Capt. John Smith in 1614. (Note 1.) The 
account of Gosnold 's voyage was the earliest printed story of New 
England in English, and the natives are there described as hos- 
pitable and friendly and the land fair and fruitful. Capt. John 
Smith goes much further, for, after a glowing account of the fer- 
tility of the soil, and wealth of treasure, including furs, lumber. 



18 

and mines of gold, silver and copper, he says, in asking that col- 
onists settle there, 

' ' If hee have any graine of faith or zeal in religion, what can 
hee doe less hurtful to any, or more agreeable to God than to seek 
to convert those poor salvages to know Christ and humanitie, 
whose labors with discretion will triply requite thy charge and 
paines? What so truly sutes with honour and honestie, as the 
discovering things unknown? Erecting towns, peopling coun- 
tries, informing the ignorant, reforming things unjust, teaching 
virtue ; and gaine to our Native Mother-Countrie a kingdom to at- 
tend her ; finde employment for those that are idle, because they 
know not what to doe; so farre from wronging any as to cause 
Posterite to remember thee ; and, remembering thee, ever honour 
that remembering with praise?" 

Does not this appeal ring in your ears even as it must in those 
of the Pilgrims? Do you doubt that they recalled it that bleak 
December day on the Mayflower? Did they not in their hearts 
pray even as we during the Great War ? 

J* God of the future and the past, 

Whose hand must point the way at last, 

In thy long silence still we pray 

That through all doubt and pain and wrong 

Our lips may know the Victor's song, 

Our feet may keep the only way." 

They too, almost alone among Europeans, took this message to 
heart and treated the Indians kindly, soon entering into treaty 
with Massasoit. Thus did the labors of Pocohontas see their 
fruition. We may well emphasize this, remembering that the 
Pilgrims settled at the ''Plimouth," so marked on the map of 
Capt. John Smith; the camp where Champlain stayed sixteen 
years before, calling it Cap du Port St. Louis, reporting it thickly 
settled ; the village where Martin Pring obtained his cargo of sas- 
safras in 1605 ; evidently a favorite dwelling place and centre of 
the Indians for many centuries. The sweeping epidemic two 
years before cleared the way for the Pilgrims to use the attractive 
location. In the forceful words of William Bingham, — 



19 

"In their intercourse with the Indians they present the same 
bright example of humanity and justice as in all their public 
acts. Not a foot of soil was taken from them without their con- 
sent nor without the payment of an equivalent. The treaty with 
Massasoit was most scrupulously observed for half a century, and 
it was not their fault, nor that of that faithful Sachem, that it 
Avas at last violated. ' ' 

The seal of the Plymouth Colony therefore properly contains 
a praying Indian kneeling on one knee offering the flaming heart 
of zeal. 




SEAL OF THE PLYMOUTH COMPANY 

Tand of the Old Colony, also town of Plymouth) 
Legend: ".Sigillum Societatis Plimouth Nov. Anglia." 

Now turn to a more somber picture. In the first letter from 
the Massachusetts Bay Company to Eiidicott and his Council of 
the Colony at Boston it is said 

"We trust not only those of our own nation will be built up 
in the knowledge of God, but also the Indians may, in God's ap- 
pointed time, be reduced to the obedience of the Gospel of Christ." 
And in the Charter itself it is averred that "to win and incite the 
natives of the country to the knowledge and obedience of the only 
true God and Saviour of Mankind, and the Christian faith, in our 
royal intention, and the adventurers' free profession, is the prin- 
cipal end of this plantation." 

In the oath of the Governor it was therefore solemnly incor- 
porated: "and, likewise, you shall do your best endeavors to 
draw on the natives of this country, called New England, to the 



20 

knowledge of the true God; and to conserve the planters, and 
others coming hither, in the same knowledge and fear of God." 
On the earliest seal of the Massachusetts Colony, over the figure 
of the Indian that still stands there, instead of the present Latin 
legend quoted fitly from Algernon Sidney, was blazoned that 
stirring Macedonian cry which Paul had heard amid the ruins of 
Troy, on the night that followed that memorable day when his 
eye first caught the summits of Europe, "Come over and help 
us!" 




THE FIRST SEAL OF MASSACHUSETTS. 

Legend: "Sigillum Gub. et Societ. de Mattachusets Bay in Nova Anglia." 

Motto: "Come over and help us." 

In 1646, immediately on the close of the Pequot war, the Gen- 
eral Court of Massachusetts passed their formal act to encourage 
the carrying of the Gospel to the Indians, and recommended it 
earnestly to the Elders of the churches to consider how this might 
best be done. And in 1663, within little more than twenty years 
after the first printing press, given from Holland, had been set 
up at Cambridge, the Bible was printed there, in the Algonquin 
tongue, the current dialect of the New England tribes. 

The Boston Colony rich, numerous and powerful, however, from 
the very beginning almost invariably clashed with the Indians, 
for finding them humble and easily imposed upon, they soon be- 
gan to despise them as inferiors. (Note 2.) This arrogance of 
race still hampers the North American — the white man of the 
United States — in all his dealings with other races, as in Asia, 



21 

Mexico and South America: it nullifies all his fervent protesta- 
tions of friendship, loses him trade, arouses scorn of hate, and 
consolidates peoples of diverse tastes and interests against him. 
This same intolerance by Weston 's Colony at Waymouth had pre- 
viously in 1623 led to the forming of the first Indian plot against 
the white man in Massachusetts. Sternly repressed by Capt. 
Myles Standish, leaving seven Indians dead, the same kind of over- 
bearing on the part of the whites caused the Pequot uprising in 
Connecticut in 1637, — with the same result, — the annihilation of 
the Tribe in shot and flame. (Note 3.) 

It was only the unselfish and self-sacrificing labors of Rev. 
John Eliot, among the Massachusetts Indians, during many long 
and heartbreaking years, that influenced a full quarter of all the 
New England Indians to refrain from joining King Philip, son 
of Massasoit, in 1675 in his great conspiracy, a last vain attempt 
to drive the white men into the sea, before their resistless waves 
of advancing numbers overwhelmed the Indians. Had they 
joined Philip he might have won. The bitter, cruel and ruthless 
war cost the English 600 of their fighting men — 1/10 of all they 
had. The facts, that Philip's captured wife and son were sold 
into slavery in the West Indies, and his own body beheaded, quar- 
tered and left unburied, his hands cut off and sent to Boston, his 
head exposed on a pole at Plymouth for twenty years, attest the 
violent reaction of the English to the atrocities committed on their 
women and children by the savages fighting in starving despair. 

The hates thus engendered between the white man and the 
Indian swept far across the continent, everywhere with a harvest 
of dreadful suffering and woe and sorrow. The Red Men, fight- 
ing against the inevitable, the victim of the racial urge and land 
greed of the Anglo-Saxon, used their time-honored cruelty of tor- 
ture on prisoners in vain protest. The awful horrors our ances- 
tors suffered at the hands of the Red Men left scars still visible 
across all our fair land, for the Apache of Arizona and the 
Comanche of the Plains were as cruel and as merciless as the 
Pequot or the Narragansett. (Note 4.) Let us listen to a para- 
graph from the Thanksgiving proclamation at the end of this 
War,— 



22 

"Of these several tribes and parties that have hitherto risen 
up against us, which were not a few, there now remains scarce a 
name or family of them in their former habitations but are either 
slain, captured, or fled into remote parts of this wilderness, or lie 
hid, despairing of their first intentions against us." 

And yet more than seventeen thousand descendants of many 
ancient tribes of Indians in the United States fought bravely in 
France in the Great War for America and the Allies, many hun- 
dreds giving up their lives, 

"passing out of the sight of men 
by the path of duty and self- 
sacrifice." (Note 5.) 

All New England Indians were conquered tribes subject to the 
League of the Iroquois, or "People of the Long House," other- 
wise called the League of the Five Nations. This League was a 
powerful confederacy, occupying the centre of New York State, 
from the Hudson to the Lakes, and was nearly two centuries old 
when the first European landed in New England. 

To collect tribute and receive homage from these subject 
tribes, proud Mohawk chiefs paddled without fear, unconcerned- 
ly, down the Connecticut, and returned unmolested. 

When in 1609, at the head of Lake George, Champlain at- 
tacked and defeated a party of Mohawks, he aroused, for all time, 
the hatred of this great League against the French, a most po- 
tent factor in the success of the English, culminating in 1760 in 
the conquest of Canada. This League was composed of 

Senecas "great hill people" 
Cayugas "people of the mucky land" 
Onondagas "people on the hills" 
Oneidas "people of the stone" — 

"granite people" 
Mohawk "possessor of the flint" 

Theirs was a simple religion, they believed in a single God — 
the Great Spirit. 

As Morgan says : 

"The fruits of their religious sentiments, among themselves, 
were peace, brotherly kindness, charity, hospitality, integrity. 



23 

truth and friendship; and towards the Great Spirit, reverence, 
thankfulness, and faith." 

So in the words of So-se-ha-wa, a great Indian Chief and 
Prophet, 

"May the Great Spirit, who rules all things, watch over and 
protect you from every harm and danger while you travel the 
journey of life. May the Great Spirit bless you all and bestow 
upon you life, health, peace and prosperity, and may you in turn, 
appreciate his great goodness. Na-ho." 



24 



NOTE 1 



Verrazano's voyages were very likely known to the Pilgrims, al- 
though not directly referred to by Bradford. Verrazano, a Genoese, in 
the service of Francis I. of France, sailed up the Atlantic Coast from 
Florida in 1524, after a previous voyage in 1523 when he captured the 
treasure ship of Cortes. He seized and carried away a young Indian 
and only released a young girl because she screamed. The first account 
of his voyages was published at Venice in 1556, later in English, by 
Hakluyt in 1582. The only copy of this latter edition remaining in pri- 
vate hands was recently (1921) sold for over $4000. 

Martin Pring visited Plymouth in 1603 and wrote a full account of 
his voyage, but it was not printed until 1625. 

George Waymouth also sailed along the coast in 1605 and Samuel 
Argall in 1609, but the accounts of their voyages also were not printed 
until 1625. But Bradford evidently knew about Argall and therefore 
very likely may have known all about his first voyages. 

May 8, 1619 

Bradford's History, Page 24. "Captaine Argall is come home this 
weeke" in a letter from London by Robert Cushman, giving the account 
of the unfortunate Blackwell Expedition. 

The Pilgrims were without any doubt entirely familiar with Thomas 
Harlot's "Narrative of the First English Plantation of Virginia," first 
printed at London in 1588 (of which only four copies now exist) and 
later an illustrated edition published at Frankfort by Theodorus de Bry 
in 1590. The illustrations are of the Indians, showing men, women, chiefs, 
houses, towns, &c. 

NOTE 2 

Extracts from the first records of Massachusetts Bay Colony: 
Sept 7th, 1630 
"ordered that Thomas Morton of Mount WoUiston give sat- 
isfaction to the Indians for a cannoe hee unjustly tooke away from them; 
and that his house, after the goods are taken out, shall be burnt downe to 
the ground in the sight of the Indians, for their satisfaction, for many 
wrongs hee hath done them from time to time." 

Sept. 28th, 1630 

"It is ordered, that noe person whatsoever shall, either directly, or 
indirectly, imploy, or cause to be imployed, or to their power permit, 
any Indian to use any peece" (that is, a gun) "upon any occasion or pre- 
tence whatsoever, under payne of x £ ffyne for the first offence, & for 
the 2 offence to be ffyned & imprisoned at the discretion of the Court." 

"It is ordered that no person inhabitting within the lymitts of this 
pattent, shall either directly or indirectly, give, sell, trucke or send away 
any Indian corn to any Englishe without the lymitts of this pattent, or 
to any Indian whatsoever, without licence from the Governor and Assis- 
tants." 



March 1, 1630-1 

"It is ordered, that if any person within the lymitts of this pattent 
doe trade, trucke, or sell any money, either silver or golde, to any Indian, 
or any man taht knowes of any that soe doe & conceal the same, shall 
forfeit twenty for one." 

"Further, it is ordered, that whatever person hath receaved any In- 
dian into their ffamylie as a servant shall discharge themselves of them 
by the 1st of May nexte; & that noe person shall hereafter Intertaine any 
Indian for a servant without licence from the Court." 

March 8th, 1630-1 

"Upon a complaint made by Sagganiore John & Peter for having 2 
wigwams burnt, which, upon e:camination, appeared to be occasioned by 
James Woodward, sergant to Sir Richard Saltonstall, it was therefore 
ordered, that Sir Richard should satisfie the Indians for the wrong done 
them (which accordingly hee did by giving them 7 yards of cloth) & that 
his said servant should pay unto him for it, att the end of his tyme, the 
some of Is." 

May 18th, 1631 

Chickataubott & Sagamore John promised unto the Court to make 
satisfaction for whatsoever wronge that any of their men shall doe to 
any of the Englishe, to their cattell or any other waies." 

Sept. 27th, 1631 

"It is ordered that Josias Plastowe shall (for stealeing 4 basketts of 
come from the Indians) returne them 8 basketts againe, be ffined V £, 
& hereafter to be called by the name of Josias & not Mr., as formerly hee 
used to be & that William Buckland & *rho: Andrewe shal be whipped 
for being accessory to the same offence." 

June 5th, 1632 

"Also it is agreed that there shalbe a trucking howse appoynted in 
every plantation, whither the Indians may resort to trade, to avoid there 
comeing to several bowses." 

Sept. 4th, 1632 

"Saggamore John &c promised against the nexte year, & soe ever 
after, to fence their corne against all kinds of cattell." 

"It is ordered that Richard Hopkins shall be severely whipped, & 
branded with a hott iron on one of his cheeks for selling peeces & pow- 
der & shott to the Indeans. Hereupon it was propounded if this offence 
should not be punished hereafter by death. Referred to the nexte court, 
to be determined." 

NOTE 3 

Page 223, Bradford History, account battle at the Pequot fort in 
Connecticut: (1637) 

"So they went on, and so ordered their march, as the Indeans 
brought them to a forte of ye enimies (in which most of their cheefe men 
were) before day. They approached ye same with great silence, and 



26 

surrounded it both with English & Indeans, that they might not breake 
out; and so assualted them with great courage, shooting amongst them, 
and entered ye forte with all speed; and those yt first entered found 
sharp resistance from the enimie, who both shott at & grapled with them; 
others rane into their bowses, & brought out fire, and sett them on fire, 
which soone tooke in their matts &, standing close together, with ye 
wind, all was quickly on a flame, and thereby more were burnte to death 
then was otherwise slain; it burnte their bowstrings, and made them un- 
servisable. Those yt scaped ye fire were slaine with ye sword; some 
hewed to peeces, others rune throw with their rapiers, so as they were 
quickly dispatchte, and very few escaped. It was conceived they thus 
destroyed about 400, at this time. It was a fearfull sight to see them 
thus frying in ye fyer, and ye streams of blood quenching ye same, and 
horrible was ye stinck & sente ther of; but ye victory seemed a sweete 
sacrifice, and they gave the prays thereof to God, who had wrought so 
wonderfully for them, thus to inclose their enimise in their hands, and 
give them so speedy a victory over so proud & insulting an enimie." 

NOTE 4 

Bradford's History, Page 17. At Leyden before sailing. Noting the 
various objections raised to the proposed expedition to America. 

"And also those which should escape or overcome these difficulties, 
should yett be in continuall danger of ye salvage people, who are cruell, 
barbarous, & most treacherous, being most furious in their rage, and mer- 
ciles wher they overcome; not being contente only to kill, & take away 
life, but delight to tormente men in ye most bloodie maner that may be; 
fieaing some alive with ye shells of fishes, cutting of ye members & 
joynts of others by peesmeale, and broiling on ye coles, eate ye collops 
of their flesh in their sight whilst they live; with other cruelties horrible 
to be related. And surely it could not be thought but ye very hearing 
of these things could not but move ye very bowels of men to grate within 
them, and make ye weake to quake & tremble." 

NOTE 5 

The Bank of England in London has placed upon the tablet to its 
employees (over 700) who died in the Great War, the following 

"Passed out of the sight of men 
by the path of duty and self-sacrifice" 



^."^ 



